Archives of Community Medicine and Public Health
1Mercator University, Piazza Mattei, 10, 00186 Rome, Italy
2Institute for the Study of Psychotherapies (ISP), Via S. Martino della Battaglia, 31, 00185, Rome, Italy
Cite this as
Perrotta G, Sellari A. The " Flat Earth " Belief: The Scientific Evidence of its Inconsistency. A Narrative Review. Arch Community Med Public Health. 2025;11(4):073-080. Available from: 10.17352/2455-5479.000226
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© 2025 Perrotta G, et al. This is an open-access article distributed under the terms of the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited.The belief in a " flat Earth " has ancient roots and remained unchanged for several millennia, albeit with some differences in popular narrative tradition. With the flourishing of the scientific method in the fifteenth and sixteenth centuries AD, this belief increasingly lost ground, being labeled exclusively as a popular belief. Few articles in the scientific literature address this topic, and all equally confirm this conclusion. However, even today, starting in the twentieth century, thousands of people have returned to disbelief in anti-scientific theories, which underline conspiracy and religious sectarian movements and groups, consistent with subversive critical thinking. This narrative review analyzes the main tenets of this "false" belief and the scientific positions that refute it, to conclusively demonstrate its scientific and technical inconsistency.
The "Flat Earth" is a belief about the shape of the Earth as a flat disk [1] or other similar figure [2], with features of the pattern varying according to time, place and author [3], but basically about the original conception found in Mesopotamian and Judeo-Christian cosmology, in which the inhabited world was believed to be a huge flat disk surrounded by the ocean [4]; same conceptualization also influenced the thinking of several literary and scientific exponents of Ancient Greece, such as Homer, Hesiod, Anaximander and Hecataeus of Miletus, although the idea was more articulated, with an ocean capable of supporting the earth's plane then resting in turn on several columns [5]. Even in Ancient China, the main belief for millennia was that the Earth was flat and square and the heavens were a sphere encircling it, with China at the center (a hypothesis, by the way, not questioned until the 17th century), while in Ancient India traditions said that the Earth was composed of four continents arranged like the petals of a flower around a central mountain (Mount Meru) and the whole surrounded by a great ocean [6]. Finally, similar concepts also appear in Iranian sources, such as the Bundaishn [7].
The sphericity of the Earth was first proposed in the 6th-5th centuries B.C. by Pythagoras, a disciple of Anaximander, or by Parmenides, a philosopher who lived a few decades after Pythagoras, but the idea did not meet with favor among the atomists Leucippus and Democritus, who rejected it as superstition or fantasy, since according to their idea atoms proceeded limitlessly in a vacuum and therefore the whole universe needed neither a support as in archaic cosmographies nor a spherical symmetry rendering the support itself useless, as reiterated by Aristotle [8]. The first real conception of a spherical Earth arose in Greece during classical antiquity, based on the observation that the height above the horizon of the stars measured in Greece was systematically lower than that measured by Babylonian and Egyptian astronomers. The first to propose the concept of sphericity was Pythagoras, who in the 6th century B.C.E., based on aesthetic canons and the observation of the sphericity of other celestial bodies [9], while Parmenides in the 3rd century B.C.E., according to some posthumous authors, was the true father of the theory, since a geocentric system with a spherical Earth resulted in an isotropic scheme that made the hypothesis of a medium supporting it in space unnecessary and therefore the theory stood on its own without further specification [10]. Sphericity became a notion acquired by both Plato and Aristotle, although for Plato the most correct geometrical hypothesis was the dodecahedron [11], while for Aristotle it was the sphere, starting with some critical observations, such as that travelers going south would see the southern constellations rise higher than the horizon, and this was only possible if the horizon of those furthest south formed a certain angle with the horizon of those furthest north (thus concluding that the Earth's surface could not be flat) [12]; he also noted that the edge of the Earth's shadow on the Moon during the partial phase of a lunar eclipse was always circular, and it did not matter how high the Moon was above the horizon: this led to the realization that only a sphere always casts a circular shadow in all directions, while a disk casts an elliptical shadow in most directions, and therefore the Moon had to be spherical and, by similarity, the Earth as well [13]. Also in the third century BCE, Archimedes proved the sphericity of the oceans and indirectly the sphericity of the entire planet [14]. Eratosthenes used spherical coordinates to represent points on the Earth's surface to measure the circumference of the Earth to a good degree of approximation [15]. He knew that in Aswan of Egypt, on the day of the summer solstice, the Sun was at the zenith and the rays were vertical, while in Alexandria of Egypt they formed an angle of 1/50th of a revolution (since sexagesimal degrees had not yet been officially introduced), corresponding to today's 7.2 sexagesimal degrees: one degree corresponded to 700 stadia, resulting in a circumference of 252,000 stadia [16]. Strabo, in the first century A.D., asserted that the spherical shape of the Earth was probably known to mariners throughout the Mediterranean Sea at least from the time of the poet Homer. He cited various phenomena observed at sea to suggest that the Earth was spherical; in particular, he observed that lights and highlands were visible to mariners at greater distances than at less elevated ones, stating that the cause of this was obviously the curvature of the sea [17]. In the second century B.C., however, the astronomer Tolomeus of Alexandria advanced many arguments in favor of the sphericity of the Earth, starting with the observation that when navigating to the mountains they appeared as if they were emerging from the water, thus assuming the curved surface of the sea; on this basis he drew his maps considering the Earth to be spherical and developing the system of latitude and longitude, still used today [18]. In late antiquity, the period when Christian theology was formed, knowledge of the earth's sphericity was well established, albeit with the presence of minorities who still debated the issue of a flat earth and the presence of life at the earth's poles [19]. Even in the Middle Ages, the belief that the Earth was spherical was not abandoned, and during the 19th century, the conception of the Middle Ages as a "dark age" gave much more prominence to the flat Earth model than it had historically [20]. Several Islamic authors also contributed evidence for the sphericity of the Earth, from the astronomers of Caliph Al-Maʾmūn during the eighth century CE, going so far as to calculate the Earth's circumference to a good approximation to the astronomers Al-Farghānī and Abu Rayhan Biruni who went so far as to estimate the Earth's diameter and radius, respectively, again to a fair mathematical approximation [21].
Geodesy is the discipline concerned with the measurement and representation of the Earth, its gravitational field, and geodynamic phenomena (polar motion, Earth's tides, and crustal motion), in three-dimensional space as time changes. It mainly concerns positioning and the gravity field, and the geometric aspects of their variations over time, but it also involves the study of the Earth's magnetic field. The shape of the Earth can be considered in at least two ways: as the shape of the geoid (in relation to the mean level of the oceans) and as the shape of the land surface of our planet (including that at the bottom of the sea). With increasingly accurate measurements by geodesy, it was first discovered that the shape of the geoid was not a perfect sphere but roughly an oblate spheroid, a specific type of ellipsoid. Spherical harmonics are often used to approximate the shape of the geoid/ellipsoid (Figure 1). The best set of best coefficients for spherical harmonics is EGM96, determined in the NIMA-led international collaborative project [22]. This form is determined by a proven experimental mathematical model shared by the scientific community, which at present represents the best hypothesis for analysis.
The common belief that, before the age of exploration, people believed that the Earth was flat entered the popular collective imagination with the nonfiction publication in 1828 Washington Irving that contained an erroneous reference to Christopher Columbus and the non-sphericity of the Earth, as disproved instead by the writings of several authors of the Early and Late Middle Ages, who held the majority thesis on sphericity, based on both the study of Arabic astronomy and the scientific contaminations of the European Renaissance. Reinhard Krüger, a professor of Romance literatures at the University of Stuttgart, Germany, later confirmed this thesis by pointing to more than one hundred authors between Late Antiquity and 1492, all of whom believed that the Earth was spherical [23]. The belief that the Earth was flat was eventually ''rediscovered'' and propagated systematically by Samuel Rowbotham (1816-1884), a self-taught Englishman who wrote under the pseudonym "Parallax", beginning in 1849 with writings related to some of his measurement experiments about the curvature of the surface of various lakes, and then demonstrated the Earth's non-sphericity. He also attempted, using perspective techniques, to explain why ships disappeared over the horizon before their mast [24]. Upon Rowbotham's death, the theme was taken up and recalled by William Carpenter (1830-1896), who wrote an essay on the hundred proofs that the Earth was not spherical, without any scientific substantiation [25]. This essay, however, aroused curiosity and interest in some representatives of biblical liberalism in the Universal Zetetic Society, such as the Protestant theologian Ethelbert William Bullinger and other evangelical clergymen, to such an extent that as early as 1898 it became into a full-fledged cultural movement and inspired other, more modern, organizations such as the Flat Earth Society, which also proposed a world map (Figure 2) based on the theory of the flat earth and equidistant azimuthal projection [26].
Evidence disproving the existence of a flat Earth is in the public domain, and the scientific community labels this belief as myth, superstition, or conspiracy, in relation to the associated movements or organizations that have been particularly depopulating in the last two decades, thanks in part to the global spread of the Web [27]. Yet, despite this robust approach, thousands of people around the world still believe this belief, due to a number of cognitive distortions that facilitate it, such as the interpretative fideism of sacred scriptures (which in the literal tenor hint precisely at the flat shape of the Earth) or to personal theories tailor-made to their own religious or mystery beliefs, such as the rejection or lack of understanding of certain truths imposed by Science or Social Reason, according to a conspiracy logic (which uses preordained patterns, connects people and events randomly, there is widespread delusional or paranoid behavior in the relevant community, and the intent of the "strong powers" is always negative), or again as the need to reframe reality according to an interpretive logic closer to one's own vision, anchoring one's belief in allegedly dissonant elements (in fact, the flat Earth belief stems as much from a lack of knowledge of physical laws and Science in general as from a marked deficiency or deficiency of the critical and judgmental faculty, in a personality that nevertheless has psychotic tendencies of the paranoid-delusional type not necessarily structured in an overt personality disorder) [28]. Just to dispel any doubts, the following are several cornerstones of Flat Earth thinking, and the scientific evidence to support the alternative viewpoint [28] (Table 1). Below is a schematization related to Table 1 (Table 2).
The cultural phenomenon related to the belief of the "Flat Earth", although it has ancient origins and has already been debunked for over two thousand years, persists today and there are movements and organizations that bring this alternative viewpoint back into vogue, which the Scientific Community strongly rejects, in relation to existing evidence, such as the use of mathematical models, empirical evidence determined by space missions, video-photographic evidence from Outer Space, and existing physical laws shared by the community. This review analyzes all the cornerstones of this "false" belief and the scientific positions that refute it, to conclusively demonstrate its scientific-technical inconsistency.
Giulio Perrotta conceived the approach and supervised; he also drafted the manuscript for the introductory and historical parts, defining the section on scientific evidence. Arianna Sellari wrote the paper. Giulio Perrotta took care of the nomination, revision, and publication of the manuscript. All authors have read and approved the final manuscript.

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